次张行中见寄韵
巧言如簧自口出，含沙射影过于蜮。
不思黄鸟嘤其鸣，返效青蝇白者黑。
自非蟠根别利器，真以委形同槁木。
偶然得集类武陵，率尔成章道长吉。
策足便可登要津，高举惟须振六翮。
文从字顺乃立言，意会神交岂容默。
跃冶每怪不祥金，剖璞姑怜三献玉。
寂寥颇若大音希，浑厚真如元气毓。
追逐还能到李杜，压倒何须论元白。
悦理自信犹悦刍，好德谁能如好色。
六义端因诗序知，千虑却同愚者得。
会当载酒过子云，况有候芭作玄足。
下面是这段诗句的英文翻译：
Smooth words flow easily from the lips, like arrows shooting with concealed intention. Not considering the songs of the yellow birds, but imitating the darkness of the white-marked fly. Unless you have deep roots and a sharp instrument, you cannot truly embody the form of a dead tree. By chance, you gathered like those in Wuling, forming a poem as natural as the Chiji tales. With a push of the foot, you can reach the important crossing; with a lift of wings, you can rise high. Proper writing comes from coherent words and sentences; true understanding comes from silent communication. You often criticize unrefined works like faulty metal or suspect gems hidden in their natural coverings. Silence can be profound like a rare music, deep like the essence of the universe. You can compete with Li Bai and Du Fu in pursuit of excellence; why compare yourself to Yuan Zhen or Bai Juyi to show superiority? You are confident in enjoying truth like the enjoyment of hay, and no one can compare to your love for virtue as if it were romantic love. The knowledge of the six principles comes from understanding poetry; many wise insights come from what seems foolish. I will definitely bring wine to visit you, like Ziyu visiting Zichan, and I have Hou Ba to help me understand your poetic world.
《次张行中见寄韵》这首诗，字里行间洋溢着诗人深邃的思考与真挚的情感，展现了一种超然物外而又锐意进取的精神风貌。开篇“巧言如簧自口出，含沙射影过于蜮”，诗人便以锋利的笔触，批判了世间那些巧舌如簧、暗箭伤人的行为，将之比作了传说中的恶虫，表达了对于虚伪与奸诈的深深厌恶。紧接着，“不思黄鸟嘤其鸣，返效青蝇白者黑”，通过对比黄鸟的悦耳啼鸣与青蝇的污秽变节，进一步强调了真诚与伪善的鲜明对立，寓含了对纯真美好品质的向往。
“自非蟠根别利器，真以委形同槁木”，这里诗人似乎在自喻，表明除非拥有与众不同的根基与才能，否则宁愿像枯木一般，保持内心的宁静与坚守，不愿随波逐流。“偶然得集类武陵，率尔成章道长吉”，用武陵桃源的偶然邂逅比喻灵感的突现，以李贺（字长吉）之才比喻自己的即兴创作，流露出对文学创作的热爱与自信。
“策足便可登要津，高举惟须振六翮”，展现了诗人对于未来的豪情壮志，认为只要勇往直前，便能踏上成功的道路，如同鸟儿展翅高飞。“文从字顺乃立言，意会神交岂容默”，强调了文章通顺、意境深远是文学表达的基本要求，而心灵的契合与交流更是不可或缺。
“跃冶每怪不祥金，剖璞姑怜三献玉”，借冶金与剖玉之喻，表达了对世态炎凉中真才实学者往往遭遇误解与埋没的同情，同时也透露出对自己如璞玉待琢的坚持与自信。“寂寥颇若大音希，浑厚真如元气毓”，以音乐的至高境界比喻诗歌的深邃与广阔，展现了作品内在的力量与美感。
“追逐还能到李杜，压倒何须论元白”，诗人以李白、杜甫为标杆，表达了追求文学高峰的决心，同时也不屑于与元稹、白居易等辈争高低，显示了其超然的文学追求。“悦理自信犹悦刍，好德谁能如好色”，通过对比对道理的喜爱与对物质享受的偏好，强调了道德修养的重要性，反映出诗人对精神层面的更高追求。
最后，“六义端因诗序知，千虑却同愚者得。会当载酒过子云，况有候芭作玄足。”诗人借《诗经》的“六义”谈及对诗歌创作的理解，认为深思熟虑虽未必总能得真知，但坚持不懈终会有所收获。结尾以扬雄（字子云）与候芭的典故，表达了对友人相聚、共赏文学的美好愿景，同时也暗示了自己对学问的执着追求与对友谊的珍视。
整首诗情感真挚，意境深远，既展现了诗人对世态的深刻洞察，也表达了对文学艺术的无限热爱与追求，读来令人回味无穷。